I love my God God made love I love my God God made love I love my God God made hate I love my God God made hate I love my God God made good I love my God God made good I love my God God made bad I love my God God made me yeah But I don’t want to pray to my maker I just want to be what I see Not just who I am but the pink in golden land And a five mile sky over me Help me to the sun hey I’m looking everywhere See I’m looking to become not the prayer but the prayer And now don’t want to pray  no   I say I don’t want to pray  no   And now I don’t want to pray  mhmm   I don’t want to pray I love my God God made love I love my God God made love I love my God God made hate I love my God God made hate I love my God God made good I love my God God made good I love my God God made bad I love my God God made me yeah But I don’t want to pray to my maker I just want to be feeling free Not like in a book or the leaves and trees that shook From a word that means only not a thing Pardon God and mom What I’m saying isn’t fair See I’m looking to become not the prayer but the prayer And now don’t want to pray  no   I say I don’t want to pray  no   And now I don’t want to pray  mhmm   I don’t want to pray Not much good to talk better to walk it Not much good to take better to give We are gone forgiven and forgotten of our sins Yeah I promise you my friends all that dies will live again Pardon God and mom What I’m saying isn’t rare See I’m looking to become not the prayer but the prayer And now don’t want to pray  no   I say I don’t want to pray  no   And now I don’t want to pray  mhmm   I don’t want to pray I love my God God made love I love my God God made love I love my God God made hate I love my God God made hate I love my God God made good I love my God God made good I love my God God made bad I love my God God made me yeah

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À propos de la chanson

La chanson évoque une relation complexe avec Dieu, où l’amour et la haine coexistent, soulignant la dualité de notre existence. L'auteur affirme son amour pour Dieu tout en exprimant un désintérêt pour la prière formelle, préférant vivre pleinement et ressentir la liberté. Il semble chercher à transcender les simples mots et rituels en aspirant à une expérience spirituelle authentique, loin des conventions. Dans un monde où il est courant de prier ou de se conformer aux attentes religieuses, cette œuvre propose un autre regard, plaçant l’accent sur l'action et l’expérience personnelle, plutôt que sur les mots préparés. Cela résonne avec ceux qui se sentent perdus entre le devoir et le désir, cherchant à se découvrir eux-mêmes au-delà de leurs croyances ou traditions.